Attitude Toward Women free essay sample

Even though in today’s society women play a major role in just about every career available, such acknowledgement hasn’t always existed. When Death of a Salesman by Arthur Miller was written women played a totally different role. During this time period men have always been favored and believed to be superior of woman; still existing in such a way in some third world countries and even in Latin communities. In this story Miller tends to portray women in two different categories: the whores and the housewives. In this play Miller portrays women as extremely disrespected and merely used as sex slaves. The main female character, Linda Loman, is the typical wife of the early 20th century. She is there for her husband to offer her full support no matter what decision he makes. She is portrayed as being a patient, tactful, and considerate wife by showing her husband the lovely gesture of taking of his shoes to make him more comfortable. We will write a custom essay sample on Attitude Toward Women or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Willy even states that Linda is his â€Å"foundation and [his] support† (Pg #). Also Willy doesn’t seem to fully appreciate the wife he has. Whenever Willy complains about his arch supports killing him, Linda responds by telling him to â€Å"[take] an aspirin† and even goes as far as to ask him if she should get it for him, so it can soothe him ( Pg #). Yet Willy just ignores her suggestion and continues on with his story about him being fine while driving and observing the scenery. That conversation brings a dismissive attitude towards Linda. She does everything she can to fulfill her husband’s needs, yet she doesn’t receive the same treatment. Linda seems to be accepting of the role she plays in the Loman household. Miller portrays her as a very gullible woman who believes that her husband will provide everything she needs. That’s why when Biff finds out that his father has been having an affair with another woman he hides it from Linda, because he knows that such news would devastate her. Also this woman that Willy is having an affair with has the illusion that Willy will leave his wife for her. Apparently Willy is just using her as a sex slave because no matter what he always comes back to his wife and sons. Miller uses this woman along with two other women, Miss Forsythe and her friend, as sexual slaves, or whores. Due to the father figure that Happy has, he is bound to treat women the same way. Happy only cares about fulfilling his sexual need and does not want to be tied down in anything serious throughout his young age. (Pg#) So when he meets Miss Forsythe, he immediately puts his charm on and invites her to cancel on her date and join him later on that night for dinner. Even though he does not care anything for her he orders her to follow his suggestion because he knows that she can’t deny the fact that this charming man is trying to â€Å"meet up† with her later on that night. He also orders her to bring a friend so they can accompany him and his brother, Biff, as well as his father who would later be showing up to the dinner invitation, but have an early leave. The simple fact that she accepted and showed up to this â€Å"dinner† gives him the satisfaction of having power of these women. It can be assumed that Miss Forsythe along with her friend are both whores, and will later fall under the charm of Happy and give him sexual pleasure. (Pg #) Also in Act 1, both Biff and Happy, talk about women as trophies, or badges of honor. This seems to be the general attitude of men towards women, one of arrogance. As well as being ignored by her husband at certain times, Linda is not allowed to give her opinion unless Willy asks her, which based on the play it hardly ever happens. Linda tries to give her opinion on the whole Swiss/American cheese incident. Willy asks her why she got American instead of the Swiss cheese that he so ever liked. When she responds that maybe he would like the change he cuts her off and yells at her stating that he doesn’t want a change, and all he wanted was Swiss cheese. He even goes as far as saying that the room stinks and orders Linda to open the windows. Due to all his anger, he doesn’t realize that the windows are open, and Linda takes all this with infinite patience (Pg #). Anytime she tries to give her opinion she is always interrupted or she is shut down by her husband. Linda’s intelligence only goes as far as that of Willy’s because the man of the house is supposed to be the smart one. Being influenced by society she is always on the outside looking in. When she is around her sons her insight on things is clear but when she is around her Willy her vocabulary diminishes to, â€Å"Yes Dear. or â€Å"What, Dear? † In conclusion women may be considered a minority and not be acknowledge as capable of making any decision, such as Linda is. At the same time they can bring a great deal of power to this society, which as of today, has been proved very efficient. On the other hand, not much has change on the whole perspective on women used as sex slaves. As of today women are still giving sexual favors to many single and married men. Such things have not change but yet nothing in life ever changes completely.

Iraq War Military History - Battle of Fallujah

Iraq War Military History - Battle of Fallujah The Second Battle of Fallujah was fought November 7 to 16, 2004, during the Iraq War (2003-2011). Lieutenant General John F. Sattler and Major General Richard F. Natonski led 15,000 American and Coalition troops against approximately 5,000 insurgent fighters led by Abdullah al-Janabi and Omar Hussein Hadid. Background Following escalating insurgent activity and Operation Vigilant Resolve (First Battle of Fallujah) in the spring of 2004, U.S.-led Coalition Forces turned fighting in Fallujah over to the Iraqi Fallujah Brigade. Led by Muhammed Latif, a former Baathist general, this unit ultimately collapsed, leaving the city in the hands of the insurgents. This, along with the belief that insurgent leader Abu Musab al-Zarqawi was operating in Fallujah, led to the planning of Operation Al-Fajr (Dawn)/Phantom Fury with the goal of retaking the city. It was believed that between 4,000–5,000 insurgents were in Fallujah. The Plan Located approximately 40  miles west of Baghdad, Fallujah was effectively surrounded by U.S. forces by October 14. Establishing checkpoints, they sought to ensure that no insurgents were able to escape the city. Civilians were encouraged to leave to prevent being caught in the coming battle, and an estimated 70–90 percent of the citys 300,000 citizens departed. During this time, it was clear that an assault on the city was imminent. In response, the insurgents prepared a variety of defenses and strong points. The attack on the city was assigned to the I Marine Expeditionary Force (MEF). With the city cordoned off, efforts were made to suggest that the Coalition attack would come from the south and southeast as had occurred in April. Instead, I MEF intended to assault the city from the north across its entire breadth. On November 6, Regimental Combat Team 1, consisting of the 3rd Battalion/1st Marines, 3rd Battalion/5th Marines, and the U.S. Armys 2nd Battalion/7th Cavalry, moved into position to assault the western half of Fallujah from the north. They were joined by Regimental Combat Team 7, made up of the 1st Battalion/8th Marines, 1st Battalion/3rd  Marines, the U.S. Armys 2nd Battalion/2nd Infantry, the 2nd Battalion/12th Cavalry, and 1st Battalion 6th Field Artillery, which would attack the eastern part of the city. These units were joined by about 2,000 Iraqi troops as well.   The Battle Begins With Fallujah sealed, operations began at 7:00 p.m. on November 7, when Task Force Wolfpack moved to take objectives on the west bank of the Euphrates River opposite Fallujah. While Iraqi commandos captured Fallujah General Hospital, Marines secured the two bridges over the river to cut off any enemy retreat from the city. A similar blocking mission was undertaken by the British Black Watch Regiment south and east of Fallujah. The next evening, RCT-1 and RCT-7, backed by air and artillery strikes, commenced their attack into the city. Using Army armor to disrupt the insurgents defenses, the Marines were able to effectively attack enemy positions, including the main train station. Though engaged in fierce urban combat, Coalition troops were able to reach Highway 10, which bisected the city, by the evening of November 9. The eastern end of the road was secured the next day, opening a direct supply line to Baghdad. Insurgents Cleared Despite heavy fighting, Coalition forces controlled approximately 70 percent of Fallujah  by the end of November 10. Pressing across Highway 10, RCT-1 moved through the Resala, Nazal, and Jebail neighborhoods, while the RCT-7 assaulted an industrial area in the southeast. By November 13, U.S. officials claimed that most of the city was under Coalition control. The heavy fighting continued for the next several days as Coalition forces moved house-to-house eliminating insurgent resistance. During this process, thousands of weapons were found stored in houses, mosques, and tunnels connecting buildings around the city. The process of clearing the city was slowed by booby-traps and improvised explosive devices. As a result, in most cases, soldiers only entered buildings after tanks had rammed a hole in a wall or specialists had blasted a door open. On November 16, U.S. officials announced that Fallujah had been cleared, but that there were still sporadic episodes of insurgent activity. Aftermath During the Battle of Fallujah,  51 U.S. forces were killed and 425 seriously wounded, while Iraqi forces lost 8 soldiers with 43 wounded. Insurgent losses are estimated at between 1,200 to 1,350 killed. Though Abu Musab Al-Zarqawi was not captured during the operation, the victory severely damaged the momentum the insurgency had gained before Coalition forces held the city. Residents were allowed to return in December, and they slowly began rebuilding the badly damaged city. Having suffered terribly  in Fallujah, the insurgents began to avoid open battles, and the number of attacks again began to rise. By 2006, they controlled much of Al-Anbar province, necessitating another sweep through Fallujah in September, which lasted until January 2007. In the fall of 2007, the city was turned over to the Iraqi Provincial Authority.

A Debate that is related to Microeconomics Essay

A Debate that is related to Microeconomics - Essay Example It is important for economies to determine whether such ventures as minimizing IT will mean reduced operational costs and increased profits (which forms the core aim of all businesses) (Hubbard and Anthony, 377). Those who see IT as obsolete and replaceable say that the fact that almost all companies have embraced IT has removed the competitive edge it offers as a result of this ubiquity and is no longer important. IT, according to them, is therefore no longer a tool that a business can use as a tool for competition in the markets to advance itself above the rest. They therefore see it fit that companies that are wise and that have studied the times begin to swiftly reduce their spending on IT and focus on other ideas and innovations that can lead to originality and therefore serve as strength of a particular business against all the other market competitors. IT to them has simply become too old and basic and therefore expendable (Gravelle and Ray, 312). On the other hand, there are equally those who have vehemently argued against such claims of IT obsolescence. They state that IT comes with a plethora of benefits both to the consumer and the business itself. According to these proponents of IT, IT is irreplaceable in linking businesses and its consumers through the click of a button, a phone call or even email just to mention a few, while also offering a relatively easy source of information on the market trends, needs and preferences. It enables a company improve on service delivery and gain competitive advantage over others if superiorly utilized. IT also enables fast and efficient money transactions that are vital in the smooth running of any business set up, failure to which many businesses have crumbled prematurely (Hubbard and Anthony, 411). In my opinion therefore, IT remains important in businesses as it saves time and offers an

Smoking Cessation Therapy during Pregnancy Article

Smoking Cessation Therapy during Pregnancy - Article Example The contemporary NRT during pregnancy mitigates the delivery of toxins despite the fact that nicotine intake is profound during pregnancy. Such therapy is effective as it gradually eliminates withdrawal symptoms; hence, aids in the smoking cessation process (Cressman, et al., 1). The study indicates that behavioral counseling is suitable for pregnant women smoking less than five cigarettes per day because their nicotine intake is high (Cressman, et al., 2). Bupropion and Varenicline are among the contemporary NRT measures. The research conducted by Cressman, et al., convincingly argues that NRT enhances smoking cessation among pregnant women. It is prudent to concur with the research. However, the research fails to end the ambiguity inherent in the fact that the external environment that the women are exposed to has a significant influence on the process. As such, cessation may not be entirely attributed to NRT. The external environment presents psychological stressors that may contradict with the smoking cessation process. In addition, the gestation period lasts for nine months among human beings. Therefore, the period of subjecting the pregnant women to NRT is undefined. The research fails to indicate the negative effects of NRT on pregnancy. Bupropion and Varenicline are foreign to the body and may have negative effects on the pregnancy despite their efforts to mitigate smoking among the women. The research topic â€Å"smoking cessation therapy during pregnancy† encompasses the study of life. With much interest focused towards such a study, the article acts as a stepping stone towards providing insight into the onset of life as required in Biology. The conventional functions of the body during pregnancy are quite delicate, and women ought to create an environment conducive to the development of the baby.

Human Rights Essay Example | Topics and Well Written Essays - 250 words - 3

Human Rights - Essay Example The FGM is shown to be common due to deep faith and tradition. It is carried out in the name of promoting chastity, religious responsibility, and makes one ready for marriage (Guerin 1). In the country, the procedure is usually carried out on girls between the age of nine and thirteen years (Guerin 1). However, it is said to be done on girls as young as six years of age. In my opinion, the article demonstrates the worst form of human rights violation that continues to take place uncontrolled in some parts of the world. This is because it is done to minors who are not aware of the consequences. The minors are denied the rights of physical integrity. Moreover, the girls lack right to access good standard of health. This is because uneducated people with no knowledge on a good standard of health do FGM. Such girls are also denied right to life as the procedure sometimes leads to death. Therefore, there should be education on effects of procedure and implementation of laws that outlaws the

The Issue Of Cultural Relativism Human Rights Essay

The Issue Of Cultural Relativism Human Rights Essay When it comes to human rights, the issue of cultural relativism is widely discussed. Majority of the human rights literature encompasses the western and non-western argument on what best illustrates what human rights should be. As a result of these debates, comes the discussion of cultural relativism. Cultural relativism, at first glance, seems like quite a reasonable argument towards safeguarding different cultural groups. However when we begin to analyse the cultural relativism theory, we come to find that it is not quite as reasonable or even as practical as it seems to be. Cultural relativism seems to not only ignore human rights violations, but actually seems to approve them. Furthermore, it hardly disapproves any cultural or religious practices. Cultural relativism ignores the necessity to oppose violations and other human rights, and also ignores the freedom of choice to do so. This paper seeks to prove that there is no conceivable claim in supporting cultural relativism, and will discuss and analyse the issue of conflict between human rights and cultural relativism. This will provide some insight on how some scholars, anthropologist, philosophers, and political scientists have debated over this issue and how some of them have questioned the validity of cultural relativism in relation to human rights. I will discuss both cultural relativism and universal human rights and analyse the conflicts that have risen between them and their ensuing practices, as well as give examples to show the absurdity of the cultural relativist claim. I will conclude by p roviding evidence that shows that cultural relativists are indeed human rights violators, as well as show that their notion on cultural relativism proves to be highly contradictory and unreliable, now and in the future. The Human Rights Debate: Cultural Relativism versus Universalism 2.1 What is Cultural Relativism? The idea of Cultural relativism was developed by Franz Boas (1858-1942) in 1911. Robert Redfield described cultural relativism as values expressed in any culture are to be both understood and valued only according to the way people who carry that culture see things. Melville Herskovits gives an even more elaborate definition of cultural relativism as a philosophy which, in recognizing the values set up by every society to guide its own life, lays stress on the dignity inherent in every body of custom, and on the need of tolerance of conventions though they may differ from ones own. He continues by going on to say that each culture is said to constitute a total social world that reproduces itself through enculturation, the process by which values, emotional dispositions, and embodied behaviours are transmitted from one generation to the next. From the descriptions above, we can therefore say that cultural relativism is the principle by which a human beings beliefs should be perceived in accordance with his or her own culture. This concept of cultural relativism came about during discussions about the origin of human rights. There are quite a few ideas and claims that have led to the concept of cultural relativism, one of them being Kants argument that human beings are incapable of gaining unmediated knowledge of the world, and that the human mind interferes with all our experiences of the world, thus structuring our perceptions universally. However Herder disagreed with Kants argument saying that human experiences were mediated by cultural structures as well. As a result of this debate between Kant and Herder, came the belief of ethnocentrism. The Universal Human Rights Doctrine The Universal Declaration of Human Rights set the pattern for the contemporary conception of human rights.It was established as a result of the World War II atrocities as a means of protecting citizens and residents of various states. The conflict between the universal human rights doctrine and cultural relativism came about during the establishment of the Universal human rights doctrine in 1948. The conflict arose due to the theory that there was some kind of dominance over some cultures, and that the universal human rights doctrine come from European or Western philosophy. This doctrine was the Universalist approach to human rights that placed value on individuals. On the contrary, some theorists believe that the enactment of these human rights is not the only way that human rights exist. There is the theory that people are born with natural, God-given rights and that God is the absolute law-maker who bestowed upon us some basic human rights. For this reason itself, cultural relativism critics therefore argue that there should be no exception to the universal claim to human rights as some of these rights are already natural and God-given. 2.3 Cultural Relativism versus Universalism Now that we have defined cultural relativism and the universal declaration of human rights, one question comes to mind based on the two theories. Can universal human rights exist in a multicultural world? In other words, can the concept of cultural relativism really coexist with the notion of universal human rights? Naturally, cultural relativists argue that there are indeed moral justifications underlying the claim that various practices and beliefs differ from society to society and should be accepted as being relative to other cultural beliefs. For example, women in some cultures that undergo female genital mutilation are regarded as clean and pure. One culture may believe that there is indeed some moral justification towards this practice, as women who dont go through the cut are considered unclean and are seen as outcasts in their societies. On the other hand, a different cultural group may practice eating of dead bodies as a ritual. Cultural relativists would therefore claim that one cannot justly say which culture is right or wrong as this proves to be relative within different cultures. It is therefore possible to say that, from the cultural relativist point of view, there is no particular truth in what is right or wrong but rather the truth depends on what a particular culture believes is right or wrong. This observation in turn then brings me to my next point. If the views of the truth on what is right or wrong is relative, then the issue of morality definitely plays a huge role in this debate. Our moral beliefs indicate the kind of environment or culture we grew up in. Therefore, if we were born in Somalia, we would believe that it is morally right to go through female circumcision as a rite of passage. However, if we grew up in the western world, then we would not believe in female circumcision. We can therefore see the relativists argument of cultural relativism in this case, because if cultural relativism exists, then naturally, morality will also be relative. Additionally, to support his stance, the relativist will also argue that tolerance comes into play when it comes to cultural relativism. Contemporary society is often referred to as a multicultural world, with people from various cultures increasingly becoming accustomed to interacting with people from other cultures. As a result of this, the ability to learn to respect and tolerate different cultural practices and beliefs has developed. In todays society, people have shown an increased reluctance to criticise other cultures for various reasons. One of these reasons could be the fear of history repeating itself. An example of this is the European invasion of different parts of the world, including Africa, Asia and America, in the name of spreading Christianity and education. The aftermath of this resulted in slavery, apartheid and many other violations. The reluctance to criticise other cultures in this case arises from the fear of making the same violations as in the past. Another reason why there is the reluctance to criticise other cultures is that people feel the need to be tolerant of other cultures. Truth be tol d, tolerance is indeed essential for the sake of living in this multicultural world of ours peacefully. However, one should not feel obligated to tolerate particular cultural beliefs, especially if it involves some form of human rights violation. However, relativists can argue that tolerating these different cultural practises has led to the acceptance of some of these various practices especially in the western world, for example, the Muslim veil. The contradiction here comes about when these same Muslim women are undergoing various human rights violations as a result of their cultural beliefs, for example, female genital mutilation. In this particular case, is it possible for relativists to defend human rights as well as justify cultural relativism? This surely indicates some contradiction in the cultural relativism theory, for one cannot support cultural relativism and defend human rights at the same time. It is true that people from different cultures have different ideas of what is right and what is wrong. Warburton describes moral relativism as values held by a particular society at a particular time.However, moral relativism, just like cultural relativism can also be perceived in different ways by different cultures. In other words, relativists see that moral values are valid only within some cultural boundaries. Some examples illustrated by anthropologists as morally acceptable in some cultures and condemned by others are polygamy, genocide and sexism. Consequently, the moral difference in these cultures brings about the issue of ethics. Ethical relativism also promotes the belief that morality is, and cannot be universal. Moral relativism is therefore justified by relativist through various examples. For instance, practices regarding clothing and decency. This can be justified by one culture in that it is their moral obligation and duty to have women dress in a decent manner so a s not to compromise their ethics. Some cultures would therefore agree with these practises under the moral principle that it is the duty of society to protect the women of their society. With that beings said, I do not believe that there is any logical connection between cultural relativism and tolerance as is illustrated in the relativism point of view. Furthermore, I disagree with moral relativism because despite some moral beliefs being culturally relative, there are other beliefs that are not relative. Practices such sexism and dressing depend on the local customs and traditions. However, violations such as torture, slavery and genocides, should definitely have universal moral standards. Therefore not all practices should be deemed as being relative just because some practises are deemed as being so. The Asian Values Argument Today, there has been a tremendous improvement over the years towards the universal system of human rights. There is now the increased need for accountability and responsibility for individuals and society. However, this is not the case in Asian societies. The Asian society claims to come from a culture with an exceptional set of values. This was done while they criticised western ideas and culture. According to Asian values, human rights are culturally specific, communities take precedence over individuals, social and economic rights take precedence over political and civil rights, and rights are a matter of national sovereignty.This concept has therefore been celebrated by relativists, and used as an example to support the relativist theory of cultural relativism. The issue of Asian values was brought about during discussions by East and South Eastern government leaders. The Journal of Democracy explains that the basis of Asian values is said to contribute to high growth rates to certain cultural traits. These characteristics include hard work, frugality, discipline and team work. Western democracy hinders rapid development.With that being said, it was easier for relativists to justify their rejection towards universalism because there was an increase in economic growth in the Asian region that accompanied this debate. In the 1970s, some countries in the Sub Saharan region had tried to oppose these liberal views of the Western world. This proved to be unsuccessful as they did not harbour the same economic results as their Asian counterparts. In addition to this, as a result of the tremendous economic growth in the Asian region, the Asian values debate received the attention and even admiration of the international community. Asian authoritaria ns argue from a position of economic and social success. This has therefore presented a challenge towards the universal theory of human rights because developmentalists have used the concept of Asian values to justify cultural relativism, and have even presented evidence that has shown tremendous success in some Asian states. In spite of this, the Asian values argument has still proven to promote various human rights violations. An example of these human rights violations is the situation of the Harijans, or the people outside the Indian caste system, who had the lowest social status? The Harijans, are also referred to as the untouchables of the Caste System. In more economically advanced Asian states, the use of soft authoritarianism is said to be sufficient. Additionally another way in which cultural relativism in conjunction with the Asian values argument poses a threat toward universalism is the issue of technology. As we embrace the growth of information technology, we see that this improves globalisation as communication and other forms of interaction are enhanced. However, in states such as Malaysia and Singapore, there has been an establishment of authoritarian interferences by the government, where services such as the internet are being monitored or even blocked. This poses a potential risk and hindrance towards globalisation. In spite of the Asian values seemingly strong argument, the Asian regions success seems to have been short-lived as the decline in economic growth has somewhat changed the way in which the international community views their Asian values argument. With that said, if we really take all this into consideration, it is possible to see that it is ridiculous to create standards of morality based on these societies as every society perceives morality according to their own interests and interpretations. It is also quite impossible to permit these major differences in the interpretation of human rights standards, if they are to protect individuals. The Asian Values argument is therefore highly irrelevant, as we can see, because the Asian society places its citizens lives at risk as it violates various human rights in the name of Asian values and attempting to justify their actions as being culturally relative. Criticism of Cultural Relativism We live in a world where cultural relativism is constantly questioned and debated. As earlier stated, relativism came about as a result of arguments on ethical issues. In support of cultural relativism, Benedictexplains that cultures are coexisting and equally valid patterns of life, which mankind has created for itself from the raw materials of existence.According to Benedict, all cultures are equally valid as they embrace different views on morality and ethics. However, Kluckhohndisagreed with Benedicts doctrine on cultural relativism saying that this excluded any kind of moral criticism, his argument being that if one accepted Benedicts theory, then they could not, complain about any kind of evil against humanity including slavery, communism, terrorism and many other forms of evil.The perception of cultural relativism is that peoples rights depend on their nationality, culture, and religion. Therefore according to relativist, the rights of people in Nigeria are different from thos e in China or anywhere in the world. Namazie gives the following examples to demonstrate the absurdity of these cultural relativist claims; [1] An 18-year-old woman was burnt to death by her father after having refused to marry the man he had chosen, in Germany. The courts gave her father a reduced sentence, saying he was practicing his culture and religion. [2] In Iran, women and girls are forcibly veiled under the threat of imprisonment and lashes, and cultural relativists say that it is their religion and must be respected. [3] In Holland, the Ministry of Foreign Affairs states that Irans prisons are satisfactory for third world standards, allowing the forcible return of asylum seekers. With each of these examples, among all other forms of evil against humanity, we can clearly see that cultural relativism promotes these crimes. Namazie goes on to argue that the basis of the cultural relativist debate opposes the imposition of western views onto non-westerners. How, then, is it that when it comes to using the telephone, or the car, the mullah does not say it is western and incompatible with Muslim society?It is therefore safe to say that these countries are using the claim to cultural relativism as an excuse to get away with various human rights violations. Relativists using the imposition of western culture as an excuse does not hold water as these same countries still use western ideas in different aspects of their lives. Furthermore, these countries are, in fact, quite westernised societies. The fact that these are former colonies of the British and French empires, who now speak western languages, is proof of their westernisation. In addition to this, Namazie goes on to say that in respect to cultural relativists, there should be a clear distinction between human beings and human beliefs and cultures. She adds that human beings are the element of importance in the universalism-relativism argument and not their beliefs. She adds that human beings are sacred and worthy of the highest respect and it is human beings that are meant to be equal and not their beliefs.The reason as to why cultural relativism is deemed as racist and discriminatory is because, while the universal human rights doctrine aims to protect human beings as being the most sacred creature, relativists are seen as merely choosing to forgo the human being and are only worried about protecting their culture, which in most cases harms the human beings in their societies. Cultural relativism also promotes minoritism, as different cultures embrace the classification of people in their societies. For example, the Caste system of Hinduism which rejects equal treatment of different caste members in Hindu society. As stated earlier, these individuals are denied various rights such as education, healthcare and jobs. Cultural relativism, in turn, denies the victims of these situations any access to universal standards. Furthermore, since cultural relativism supports groups of cultures, it logical to say that individual rights in these cultures are disregarded. This means that individuals have no say in anything as society speaks for them and decides what is right or wrong for the individual. Moreover, Universalists believe that cultural relativism has caused more harm than good towards cultures. An example of this is the war in between Israel and Palestine. The Israeli culture claims that they are fighting to get their holy land, Jerusalem, back. However, th is war has killed thousands of Muslims in the name of doing what is culturally right in accordance with the relativist theory. In the past, anthropologists were not afraid to show their discontentment about various unjust practises such as Apartheid against South Africans and the acts of genocide performed by the Nazi. Today, however, they have not spoken against similar practises that endanger human life such as female circumcision and even genocide in Rwanda and Sudan. How, then is it possible for one to rely on a theory that contradicts itself in this manner? If we therefore reflect on these relativist theories, cultural relativism just seems very unrealistic and impractical. Conclusion All in all, although we learn about the virtue of tolerance from the cultural relativism theory, it is safe to say that the reason why we believe it is so important to be tolerant of other cultures is because we are also want to experience our own freedom, thus we do not want other cultures to criticize our own. Nobody wants to have their freedom restricted, and therefore if we want to enjoy the freedom to enjoy our beliefs we would not dare to limit the freedom of the beliefs of cultures we do not agree with. Furthermore, we can clearly see how overall, the cultural relativism theory seems to make sense. However, under careful scrutiny, it does not make for sound argument. It is obvious to see, just as Rachels argues, that the mere fact that there is no real truth when it comes to morality due to the difference in cultural beliefs, proves to show that the cultural relativism argument attempts to extract the definition of morality from the simple basis that people do not agree with it in the first place. While different countries have the right to demand their rights in various ways, there are fundamental doctrines that should be made universal. Dress, Language, food and other minor beliefs and traditions can vary, and cultures should be allowed the freedom to practice them. However practices such as slavery, sexism, female genital mutilation, and infanticide, among other human rights violations must be held up to universal standards. Cultural relativism is therefore not an answer to human rights concerns, nor will it be in the future.

Visit to Court

I have got a chance to visit court on 2, January 2014 with my group members Biagio Mauri for our law assignment. This is the first time of my life visiting to court and we went to magistrate court around 1pm. That court is located in 363 George Street Brisbane QLD 4001, opening and closing hours is 8:30-4:30. When we arrived infront of the court I feel alittle nervous because I have never been to any court. My group members asked me to turn off all of my electronic devices. In entrance there are some sign of no food /drink and turn off electronic devices. I stepped into the entrance and the first thing I see is security woman with desk in front of the court. She was friendly and asked us to step back to x-ray machines which is use in airport or any other security check.Then she asked us to come one by one, so that my group member would go first and I was waiting him outside of the entrance.After she checked my group member’s bag with metal detectors as she asked me to come in and she did the same way. After security check, we ahead to information counter and we saw some people were asking about the court room that related to their cases. So we qued for a little while and we got reach our trun.My group member requested to receptionist that we are student doing law assignment and which room we need to go.Then she said room 36 is just started and pointed us to get there. I felt so excited to get into the room as I saw auto double door to get into the room. I became noticed everyone is quiet and we took chair in last place. Although I knew that I need to be quiet but my group member remind me to be quiet.After we sat down,I started to discover the circumstances.There were few people sitting with us.The name of the judge was Carmody T and he looked greate on his formal black suit with the white collar.His place was the highest positon of the room and he was sitting.At the second positon, I saw a typist women and she was typing about the case.At the last posit on I saw one lawyer and one policeman who standing were had conversation with the judge.I saw around 4 or 5 police infront of the 2 small glass room that they made with protective glass for protect people from the accuse abuse I guess. After I did sightseeing, the first accuse was already got judgement.So I started focus on second accuse case and listened carefully.Before the accuse come, the lawer talked about the case.That case was nature of crime about theft case, the police woman took the accuse man from the door behind that glass room. The judge asked that accuse man that he feel gulity or not.He said he felt  gulity so that judge continue ask about what he did steal.He admited that he stolen $4658 cash from the high school.Finally the judge made the decision that he needed to give fine $2000 and sent to prison for 6 months. In conclusion, I got a lot of knowledges about the court by visiting magistrate court in brisbane Australia.I experienced about how the judge and lawyer analysis the case and the court procedure.When I left that room I did bow my head down as other people did.I realized how court is important for a countrty, if court does not exist we cannot exactly know what is justice.

The Wider Application of vertical roller mill

Vertical roller mill occupies an essential place from the non-ferrous metal production, and this kind of tools is utilized to sinter and roast ore, ore concentrate and intermediate merchandise. The dimension with the kiln is among the primary indicators to present its production capability. With all the vigorous improvement with the non-ferrous metallurgy sector in China, far more and more vertical roller mills and larger and greater specifications are desired. The initial step of metallurgy should be to create aluminum oxide.In alumina oxide production with sintering process, we need to first create the raw materials compounded by bauxite, limestone and alkali into clinker. The sintering process is completed within the vertical roller mill whose inner temperature is 1300;C. The final phase of aluminum oxide manufacturing is to roast aluminum hydroxide into alumina oxide. The inner temperature is about There really are a good deal of wastes in aluminum production – red mud, th at's primarily applied to produce the red mud moment.So there's generally a large-scale red mud cement plant near alumina oxide manufacturing producer with sintering process. The vertical roller mill is the primary products to sinter cement clinker and has become widely used in cement, metallurgy and chemical marketplace. This vertical roller mill is largely composed of rotary physique, supporting gadget, belt wheel, transmission device, movable kiln head, sealing device, burning gadget, and so on and has rewards like basic construction, beatable functioning and controllable processing.Additionally It Is utilized to sinter clay, limestone and slang. In the non-ferrous and ferrous metallurgy, the vertical roller mill is adopted to sinter resources like Iron, aluminum, copper, zinc, tin, nickel, tungsten, chromium, file, and so forth. By way of example, we will sinter aluminum hydroxide Into alumina oxide and generate pellet ore for blast furnace Rainmaking. In the vertical roller mil l system, we are able to use vertical roller mill to conduct generating roast to lean Iron ore and make It modify from weak magnetic to sturdy magnetic, which Is helpful for magnetic separating.In environmental protection process, we will use vertical roller mill to Incinerate the unsafe wastes and recognize their harmlessness and recycle. Http://www. Slaughterer. Com/products/grandly- mill/lump-alternate-vertical-roller-mill. HTML The Wider Application of vertical roller mill in Nonferrous Metallurgy By Livingston reputable functioning and controllable processing.Additionally it is utilized to sinter ill is adopted to sinter resources like iron, aluminum, copper, zinc, tin, nickel, hydroxide into alumina oxide and generate pellet ore for blast furnace rainmaking. Magnetized roast to lean iron ore and make it modify from weak magnetic to sturdy magnetic, which is helpful for magnetic separating. In environmental protection process, we will use vertical roller mill to incinerate the unsafe wastes and recognize their harmlessness and recycle.

bad effect of technology to children Essays

bad effect of technology to children Essays bad effect of technology to children Essay bad effect of technology to children Essay Technology Assurance Student Research Paper Contest Computer technology is embedded in our Western society in a way that the majority of people seem to forget that it is a relatively new development. The mainstream of this society has quickly adopted computer technology as part of their daily life, and in doing so openened up to all the possibilities this technology has to offer. The ever growing group of elderly people (age 60 and older) in our society, which will grow from being 20 per cent of the population in developed countries to being 32 per cent y 2050 [1], seems to have been forgotten in this matter. With this growth and the fact that we all grow older in mind, the opportunities that computer technology could give this group should be considered. The ongoing advance of technology suggests that younger peoples experience with computers will not be a curcial advantage when they grow older. It is not hard to imagine that, looking at a random website or imput devices such as the mouse and keyboard, elderly people might have trouble in using them. Heller et al. 2] say about aging: As people grow older, their abilities change. This change inludes a decline in cognitive, physical and sensory functions, each of which will decline at different rates relative to one another for each individual. This makes it hard to define the elderly as one consistent group, and presents a challenge for designers of computer technology. Facing this challenge, however, can ultimately provide benefits for both elderly people and the society. I have chosen to write this essay about computer technology and elderly people ecause, as a student in Information Science, I have the opinion that it does not get enough attention from Information Science students. It is a subject that offers great potential in helping people in a all sorts of ways with and trough the use of computers, therefore standing out against the business-focused majority of research subjects in Information Science. This paper will describe the effects of computer technology on elderly people, and give an outline of possibilities in this area. First age-related changes and their effects on computer use 2 by elderly people will be described.

What theme or themes have you found in a feature film you ha essays

What theme or themes have you found in a feature film you ha essays What theme or themes have you found in a feature film you have studied this year, which are relevant to a modern audience? The film, Blade Runner: Directors Cut, (BRDC) directed by Ridley Scott, explores a major theme that is relevant to us as a modern audience. The main theme is the questioning of humanity. This film forces the viewer to really wonder what humanity actually is, and how human we are. It forces us as the viewer to question our values, and to ponder over the difference between human and inferior beings. In, BRDC, the main theme is the question of what is humanity? One of the ways we wonder this, is through the replicants. Replicants are genetically engineered beings, or clones that are illegal on Earth. A number of rebel replicants have escaped from their off-world colony to Earth, where they wish to seek more life from their creator. They are only given a four-year life span. The film follows Deckard (Harrison Ford) as he is given the task of finding the replicants and retiring or killing them. This forces us as the viewer to question the humanity issues of this. We wonder if it is right to kill something that will only last four years. For example, the replicants appear to be human as is seen at the beginning, when the replicant Leon cares so much about his mother that he shoots another man for trying to talk about her. In fact, replicants do not have a mother but are implanted with the memory of one. The fact that the subject of his mother provoked such an emotional response from Leon, shows that he does possess human qualities, despite claims from the creator Tyrell that replicants can not experience human emotion. Leon shows in this scene that he does possess emotions, and while the viewer questions his humanity as he kills another man, they are also forced to question the humanity issues of killing them. They appear to be normal human beings, yet they m ...

Developing Artificial Intelligence Essay Example | Topics and Well Written Essays - 1500 words

Developing Artificial Intelligence - Essay Example This is because it is yet unclear as to what comprises a human being’s thoughts, and what is the driving force behind his/her intelligence. Is it a manifestation of the immortal soul or is it just a complex network of nerves comprising the nervous system? To create an intelligent machine or a computer, it is necessary to grant it with thinking capabilities that are at par with humans. If such an intelligent machine is ever created, how can we test whether it can think on its own? How can it be certified as Artificial Intelligence? Alan Mathison Turing, a computer analyst, mathematician and cryptoanalyst, provided a simple solution to this problem. In a paper published in the Journal Mind, in 1950, Turing suggests that rather than creating complications by using the word â€Å"think†, defining it, or asking whether machines can â€Å"think†, it is easier to develop a task that requires thinking, and testing whether a machine can succeed in that task. Alan   Math ison   Turing,   a   computer   analyst,   mathematician   and   cryptoanalyst,   provided   a   simple   solution   to   this   problem.   In   a   paper   published   in   the   Journal   Mind,   in   1950,   Turing   suggests   that   rather   than   creating   complications   by   using   the   word   â€Å"think†,   defining   it,   or   asking   whether   machines.... Turing put forth the idea that machines could be devised to think and be capable of â€Å"rivaling human intelligence†. He writes: The original question, "Can machines think?" I believe to be too meaningless to deserve discussion. Nevertheless I believe that at the end of the century the use of words and general educated opinion will have altered so much that one will be able to speak of machines thinking without expecting to be contradicted (p. 440). This idea was revolutionary and contrary to the popular notions and beliefs of his time (â€Å"The Alan Turing Internet Scrapbook†). Turing suggested an imitation game that could be used to test whether a computer is as intelligent as a human being. The directions of the game are as follows: A human and a machine, labeled ‘X’ and ‘Y’ are placed in separate rooms. Another human, who is the judge/interrogator/observer, is placed in another room and is unaware of who is in which room. He only knows t he human and the machine by the labels, ‘X’ and ‘Y’. The judge/interrogator will have to find out who is the human and who is the machine based on the responses he gets from both, the human and the machine. The machine will try to make the judge conclude that the other human is the machine. The human will try to help the judge in identifying the machine (Turing, 1950). In simple words, a computer and a human should be placed in two separate rooms and should communicate through textual messages with a third human, who is the judge or the observer. The judge would interrogate both, the human and the machine. The judge will then decide who is in which room. If the judge fails to make the right judgment and fails to distinguish between the human and the machine, the machine is said to be successful and will have

Curriculum Essay Example | Topics and Well Written Essays - 250 words - 2

Curriculum - Essay Example teaching), the information which is used to facilitate such a process is the second most important determinant on the extent and scope to which education will indeed take place. In this way, designing a curriculum necessarily involves the attention and participation of several key participants. Although it is rarely the determination of the end educator as to the precise means by which he/she will attempt to engage the students and effect the determined end, the educator has no small part in engaging with the other shareholders within this process and voicing his/her concerns/beliefs/desires with reference to seeking to provide a better and more fully nuanced vehicle for the impartation of knowledge to the student (Hinde 2005). With regards to how this student approaches the issue of curriculum, this can be understood as a function of two distinct responses. Firstly, the curriculum that I am faced within my own institution is something that is outside of my control and something that has been predetermined by shareholders to impart the very best level of education and knowledge onto me the student. In much the same way, it is my eventual intent to seek to have at least some stake in this process as I complete my degree and begin to practice teaching as an educator. In this way, I will then be able to exact a small amount of direction upon the way in which my students will be introduced to certain key elements of